So the summer has begun in earnest. I stay up late, just because I can. My family and I spend the days together, I tuck the kids into bed, my husband stays up as late as he can, kisses me goodnight and goes to bed, and then the house is mine.
Not that I'm going to turn the music up loud and dance till I drop. Nothing like that. I enjoy being alone, because in the alone times, especially the late-night alone times, this creative groove kicks in and I find words and music to express the stuff that goes on inside.
There's a price to pay for this lifestyle, of course. Sleep patterns get disrupted, I wake up late, and it's incredibly hard to go to bed early on Saturday night, Sunday being the one day a week when early-morning things are required. Recently, oddly, I've been waking up around 5:30 am, unable to get back to sleep. I'll sit up until maybe 7 or 7:30, then I go back to bed and sleep a few more hours. This morning, for instance. I woke up, looked at the clock: 5:42. Well, good grief. I tried to get back to sleep, couldn't, so I hauled myself out of bed for a while.
The flooding situation here in the Midwest has reached the point of obsession, so I turned on the 6:00 news. Our local television channels come from Mississippi River cities, so I watched an entire news broadcast, story after story on the historic flooding. Up and down the river, town after town, levees were broken and towns were flooding, or levees being shored up by armies of sand baggers. I saw a piece of footage where prison inmates were working alongside farmers, and a clip of Amish working alongside English (that's what Amish people call us), all working together to throw sandbags on the levees. In some places the work is in vain and the river had already burst through. In others, the herculean effort was paying off. Ironically, the only people who seemed relaxed and at peace were the folks of one town that has no levee at all. “We just move out for a few days, then we'll clean up,” with a shrug. “It's a river. It happens.” Happened in '93 and a little in '01. So they move out for a few days. Another story I've seen shows a stretch of levee where the water started to seep through the sandbags, the workers knew what was at stake, so they got up on top of the levee and squished the sandbags down, stopping the water.
I watched for a while, then hovered somewhere between sleep and wakefulness. I saw visions of levees and sandbags—thousands of sandbags, and a river flinging itself forcefully against them. The river was made, not of water, but of people; people tired of man-made barricades holding them back, tamed by levees, straining to return to a natural ebb and flow, the pulse that would fertilize a soil without artificial sprays and chemicals. It was jumbled, like dreams are, and it seemed absolutely normal that this river of people should be striving to breach the levees and flood the earth.
I startled awake and turned off the television. The clock told me it was close to seven. The basement invited me, cool and dark, so I laid down there on the bed, drifted off and slept. I woke up close to ten, feeling strangely refreshed.
* * *
In the 1990s the late Fuchsia Pickett came to the church I attended at that time. She talked at great length about how the Holy Spirit, when He fills a place, or when He sends a great outpouring, does not necessarily have to fall down upon us. He is meant to rise from within us. Her message irritated me somehow. Falling down on me seemed so much better than rising from within me. What was within me seemed measurable and limited, somehow. Surely all the action was from what comes to me from above. We've always sung songs and prayed prayers to God, asking Him to fall upon us. That has always been my understanding of revival.
When I was young we would have revival once a year or so. A traveling evangelist would come and preach at church for a week, and unsaved people would turn up and get saved, or churched kids who weren't saved yet would go forward and make their decision. If you were already saved, you didn't have to feel left out in the cold for long. Eventually he would call for those Christians who'd grown cold to rededicate their lives. If the altars weren't filling up fast enough, he might call on those who felt the call to full-time ministry. Eventually he might call for those who yearned for more of God. There was an altar experience for anyone and everyone. But you waited all year for the big man of God to come to your church, and you would have your outpouring, and he would move on to the next church.
Or there might be the odd Sunday when the LORD would fall upon the place and the pastor would open up the altar and it would fill up. But always there was the sense that God, the mighty Yahweh Himself, was falling or raining down upon us, and the pastor, the man of God, was facilitating. For me and others like me, there was not much I could add to the drama. I could receive what the LORD was pouring out. I could then be strengthened to go out and live my Christian life and lead others to God, but in the ongoing drama of the outpouring I was almost always on the receiving end.
A few Sundays ago when I asked God for an outpouring, He said okay. That day wasn't to be a pouring out from above, but a flowing out from within, and I didn't even know it until it all started pouring out of me into our congregation. I guess what I was asking for was for God to fall on the place or send something big from outside myself. I don't know; maybe He did all that stuff. But to me the wonder was that instead of pouring down on my receptive heart, He poured OUT of my willing heart. Just like Dr. Pickett used to say. The mighty Yahweh Himself. Not pouring through the great man of God, but pouring out through a nameless, faceless mom, a Godseeker.
See, I think my daughter's eye situation has made me hungry. Hungry, first, to see her get healed. Then, hungry to know why some times and places get special treatment. Then, hungry to have God pour out His Spirit here, too. In THIS time and in THIS place. This hunger, I think, is good. Scary, but good.
* * *
The flooding continues here in the Midwest. The rains have stopped, but it's too late to stop the river from cresting. Engineers know that, and, of course, no effort is made to slow the flow, just to keep it in. The river will crest, even though the rain has stopped and inland gardeners like me are getting ready to start irrigating again. The rains have slowed down. They even stopped for a while, but it's too late. All the water upstream from us, the rivers and the brooks and even the drainage ditches are already swollen and rising and even cresting as they join the mighty Mississippi and flow on till they reach us down here in the heartland. And by the time it all gets here the river rages as it strains against the manmade levees topped with sandbags thrown on in desperation. That's how on a beautiful, sunshiny day you have a river breaching levees in a dozen spots, pouring out into the floodplain. The water isn't coming from above now. The rains have come, the rivers are full and the levees can't contain the water. The river is full of it, and it's pouring itself out.
And God is pouring Himself out there in Florida. It's still going on, and people are going down there and catching hold of something and taking it back to wherever they came from And other people are watching on GodTV or on the Internet, and God is bringing an Awakening, like we've prayed for all these years. Is this a big Awakening? I don't know. People say it is. It could be. I think I hear an undercurrent of worry from people involved in that outpouring. Will it stop? How can we keep it from stopping too early? If this is the Big One, will we somehow fail God with our polluted humanity?
Honestly, I'm not sure it matters too much. Because back at the headwaters the rains have already fallen. Up and down the river, many rains have fallen. Every revival, every Awakening, every outpouring, every tent meeting, has brought rain to saturate the earth and fill the brooks, streams and rivers. Rains may continue to fall, or they may stop or slow for a while. But at some point, maybe even at this point, it's too late to stop the swell of the river of God's people. And all the denominational levees, built to contain us and keep us safe and neat and tidy, won't be able to stop the flood that's set to pour out on the earth and wash and fertilize it.
* * *
Almost since the beginning of the Church, there have been schisms and splits and differences. Like it or not, we're divided now, and set into neat streams of God's family, with walls built to hold us in. Levees. And like it or not, those things are there, and so firmly ingrained that I can't personally even imagine a world without denominations and the four walls of church buildings glaring at each other from across the street.
But, see, if the Holy Spirit really catches hold of people like He caught hold of me that one Sunday, then there wouldn't be any of these movements where everyone looked to one man to carry the day. We would look to Jesus within us, Jesus seeking to reach out in love through us, and I can see a great river of us—people who strive to reach out past the neatly built floodgates, the walls of our churches and denominations, flinging ourselves against the floodgates, battering the boundaries until the levees are breached—and we pour God's love out into the streets, and the walking dead, the hungry, the unsaved, will stand open-mouthed as we pour ourselves out into the streets, not seeking somebody's agenda, not making names for ourselves, but sweeping out over the levees into a desolate world. Doing it the natural way—not relying on door-to-door, planned outreaches and Personal Evangelism programs, but soaring from place to place, sharing God's love wherever we go, wherever we find ourselves. And there would be no squishing down the levees, for the flood would sweep over and the levees would be breached, unable to contain the epic flood.
And I know this would be disturbing to our civil engineers, our levee-builders, the ones who truck themselves off to Seminary to school themselves on key doctrines, not only of the Faith, but also of denominations. I know, because honestly, this all disturbs me too. Deeply frightens me, because there's no game plan and there's no clear exit strategy. There's just trust. Not trust in me, thankfully. Not trust in the guy through whom the latest rainstorm started. There's trust in God. God made the river that flowed before people came along and built levees. He made the Church before we built the denominations that hold us in and make us feel safe. He was there before us, and He will be there after us, and He wishes to flow through us and flood the earth.
“Hear me now. I'm calling for a flood.” (John Waller, Calling for a Flood)
http://realgodseekers.blogspot.com/2008/05/angels-outpourings-and-such.html
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